In Offerings I and Offerings II blogs, I covered the biology of
exchange, and the Space-Time quandary in part II, but now we get to some more
interesting facts about offerings. If the magician forms a Space-Time bridge
through active imagination, and links it to a physical altar, it does seem like
the spirit world can do wonders and miracles. Sure, the offerings add to this
resonance, but how?
In Hands On Chaos Magic, on
page 334, I covered many techniques using Seed Crystals, and gave a rather
intense explanation of how spirits could interact. Like most of the secrets
revealed in plain sight in Hands On Chaos Magic, if you skim
it, you miss it, and it only makes sense if you DO it. (Which also means those
charming few who skimmed through on their way to trashing an Amazon review
missed quite a bit.) The idea is simple. It’s how you make chocolate, steel,
and sour dough bread. In Cat’s Cradle (Vonnegut),
this is used to create water that freezes at 109 degrees F, because a different
crystalline structure of water was introduced to the water.
The idea is that adding a few
crystals, of a previous batch of crystals, to a mixture of melted solid as it is
cooling forces the melted solid to form in the same way as the crystals. I
postulated in Hands On Chaos Magic that many of the ATR talismans work in
this way. It’s also the way the Goetia seems to work with the different metal
talismans. Feed the talismans the right offerings and it’s like adding melted
liquid that solidifies, as part of what the entity can use at the Time-Space
juncture of the altar. Of course, that means it has to be the right mixture of Chi to solidify the essence with the
spirit.
A few interesting things happen
with this process though. It’s not that you get the “pure entity”. No. You get something like a third thing. You and the crystals form a
3rd structure, one that you interact with. In the ATR, we always refer to our spirits, our Legba, our Ogun etc.
In Haitian Vodou, each spirit has various aspects associated with them, much
like different crystal elements. So we know “Ogun is Ogun”, but there are slight
variations between one person’s Ogun and another person’s, much like the general
crystal “type” and the crystals we make. The ATR do not talk about “the spirit”, they talk about your own personal spirits. The language
is important and it encapsulates a few things. Your Ogun is not my Ogun, even
though they are Ogun. Likewise, your Paimon is not my Paimon. This is true for
many spirits. That is important. Outside
of some politics, everyone has their own set spirits they have built up.
Now the thing about that is that what that entity is is no longer “pure”,
having “mixed” or “bonded” with the practitioner. Once a Space-Time bridge is
formed, and the spirit has significant Chi, they can act independently of the magician, however that spirit is actually
interdependent on “their” magician. We talk to a spirit, we communicate with
them. Isn't it possible they develop personality as they grow in the Space-Time
juncture? Where do you think that personality comes from? Certainly some of the
personality direction may have been
part of the seed crystal, but I bet a bunch more comes from the magician.
The entity that interacts with us
and others is the part which exists outside the Time-Space constraints we live
in, and has anthropomorphized and personalized attributes that are built via
the ongoing relationship and interactions with the magician. Perhaps the spirit
world gets something out of this, but who knows. This seed crystal metaphor
seems to be a type of symbiotic intelligence that develops. In a way, it also
explains why “good” spirits can do bad things in the hands of an ambivalent
person who does feed the spirit correctly (adding the right “liquid Chi” to
harden and give form). The morals, (a great deal of the personality), and more
is built with the relationship with the magician and sustained by the physical
bridge that magician maintains (the altar, talismans etc.) In fact, the more Chi/quintessence/vitae the
spirit has at the juncture point, the more personified it may seem (as there is
more of the magician infused into its’ essence). In a group context, an entity
will take on properties of the group and primary care taker.
So are the offerings enough? Yes and No, actually. There is a lot to be
said about the offerings, but a good deal of the strength in this process
depends on the magician to go out and get a clear
crystal. No, I don’t mean going down to your local shop and picking up a
chunk of clear quartz, I mean getting a clear/clean vibrational base for
“your” spirit. (Although you can certainly use a physical piece of clear quartz
to be a touch point for the Space-Time juncture that you are building). This is why so many books have detailed the
exact ritual for a summoning.
Generally, the magician does not get this right and it takes several
different attempts. In all actuality, there is a second Space-Time juncture that is formed outside of any altar, and that Space-Time juncture is in the physical
brain of the magician (neuron changes), that solidify and harden around the
memories associated with interactions with an entity. Yes, to change those
neurons takes about 30 days. And, guess
what? People will start getting greater results if they have basic techniques
down (like those you will find in Hands On Chaos Magic). That is
probably the most effective way to create real
relationships with your spirits.
If you have really read Bardon, you
can probably tell he has a very different method, and I have been accused of
using this method more often than not. Bardon clearly sends his consciousness
to where the spirit is, and directly pulls the “crystal flakes” to the physical
world. Of course, to “go where the spirits go” means to be
able to exist without time or space, and also to be able to get back again. This
is undoubtedly what shamans have done for thousands of years and then still,
they would build up their spirit allies using similar methods.
If the physical talisman is strongly
imbued with a clear information pattern, the process of growing happens fast. This depends almost entirely on
the skill of the magician. Otherwise, the magician is interacting with the
pattern (spirit) with a higher
noise-to-signal ratio which slows down the process of the seed crystal growth,
personification, and power. Clear crystal and signal plus lots of Chi =
miracles happen. Remember, intimately and literally, the entity is part of the
magician’s energy, brain, and probably even (in many cases) soul.
Why don’t magicians get rolled?
If it was only about the amount of
attention given to a spirit, your average Christian should be able to easily
roll any magician in a conflict of wills. The Christian god gets tons of
attention. The truth is usually the
opposite, that the magician is doing the rolling. Why?
Because the magician is better able
to form a Space-Time juncture point, and then build it up with the right
vibrational vitae (offerings or directed energy work) to create a superior
juncture point. This symbiotic
intelligence is why I think you can have two different spirits of the same type
working against each other in a contest of wills. Some magicians are just
better at infusing the juncture point with clear information, and form.
There may be effects that depend on
how much thought energy an entity has taken, and it may be possible for an
entity to have a spiritual reservoir. Hell, it may be possible for it to move Chi around from one juncture point to
another (although I think this would depend on the stories around that entity).
But still, the personification and
empowerment of the entity happens better if the magician has clear thought and
energy while doing the work. EVERYTHING
I said in Hands On Chaos Magic about mental practice, clear energy, signal
and control applies here!
If you have really read the last 3
blogs and really have read Hands On Chaos Magic, there is a
tremendous amount of tangible magic hidden here. While I am not going to go
into how to actually feed your particular talisman or entity, there is more
than enough to think about as far as how you might go about doing just that. If
you add a few points, such as the fact that servitors that are backed up and fed
in a similar way show similar patterns of
growth and physical manifestation. Just think on it. Then go out and TRY
it! Remember, BE THE MAGIC!
The Full Offerings series
- Offerings I : The Biology of Exchange
- Offerings part II: The Space-Time Quandary of Different Existence
- Offerings III: Symbiotic Intelligence versus Atomic Intelligence
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